Text: Various, “Chapter 04,” The Book of the Poe Centenary (1909), pp. 15-33


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[page 15, unnumbered:]

IV

IN CABELL HALL — THE RAVENS

THE Raven Society, in its celebration of the Poe centenary, endeavored to emphasize primarily Poe's life and influence from the viewpoint of the poet's alma mater.

The speaker of the evening was an alumnus of the University, the poems were by alumni, and the evening was closed by a sketch of Poe's connection with the University of Virginia, illustrated by a set of stereopticon views.

Mr. H. H. Freeman, organist and choir master of St. John's Church, Washington, D. C, was in charge of the music programme. A very fitting beginning was his rendition of Chopin's “Marche Funèbre” as a memorial to the great poet.

Mrs. Charles Hancock sang Oliver King's arrangement of “Israfel.”

Professor Willoughby Reade, of the Department of English and Elocution in the Episcopal [page 16:] High School, near Alexandria, Virginia, recited “The Raven” and “The Bells.”

In interpretation of Poe's purpose in writing “The Raven,” Mr. Reade said:

It was with great pleasure, ladies and gentlemen, that I accepted the invitation of the Raven Society to take part in its exercises tonight. To others, however, I shall leave it to pronounce encomiums on the genius of the man whose centennial we are here met to commemorate, and shall pass at once to the reading of his greatest poem.

I hold it to be a hopeless task to give an acceptable reading of a piece of literature which one does not understand, or in which one sees no more than lies on the printed page. And so I offer you, before I read the poem, my interpretation of “The Raven.” It may not be the correct one — I do not claim that — but it is the poem as I see and feel it.

Many theories have been advanced in at tempts to prove why Poe wrote “The Raven.” Most of us are familiar with the explanation which the author himself gives of its origin. He says that he sat down and composed it deliberately — as he might have played a game [page 17:] of chess — that it was a poem of the mind rather than of the heart; a statement which even his most ardent admirers can hardly credit, knowing, as they do, his dislike for poetry made by rule. Indeed, it has been stated that he afterward said that this explanation was but a hoax! To say that it is a mere jingle of rhymes is folly: no man ever wrote such a poem as this without meaning something. Published two years before the death of his wife, it could not, as some who are not careful as to dates have said, have been inspired by her loss.

I believe that he wrote the poem because he could not help writing it; and, that we might not read his heart's dearest secrets, he hides this cry of his soul in the wonderful diction, the haunting rhyme and rhythm, and the vague mystery of this remarkable composition. At the time it was written, Poe had travelled far on the downward road. The spirit of hopelessness had taken up its abode in his heart. All his nobler feelings, however, were not dead, and although he seemed to realize that this life held but little of good for him, there was still, deep in his heart, a hope of something better in the hereafter. [page 18:]

What is this “ancient, grim, and ghastly raven” but the spirit of evil which has entered the soul of this unhappy man — the spirit of Remorse, of Despair? It is never to leave him again — the bird itself tells him that this the hereafter — the is the case in reply to his statement, “On the morrow he will leave me.” Near the close of the poem he tries to drive it away, but the effort is a useless one, the last line tells us that.

And what is this “lost Lenore” but his own lost life? Never again on earth will he find it young and pure as once it was, but what of the hereafter — ay, hereafter? Summoning all his courage, he asks of this evil spirit the great question which every human being asks at some time in his life, “Is there, is there balm in Gilead?” Is there any hope in the hereafter? Driven almost to madness by the bitter negation, he asks a second question:

“Tell this soul with sorrow laden if, within the distant Aidenn,

It shall clasp a sainted maiden —”

and when the same mocking “Nevermore” falls upon his ear, see how all his nobler feelings assert themselves, how strong his [page 19:] belief in God, in something better beyond this life, as he exclaims:

“Leave no black plume as a token of that lie thy soul hath spoken.”

O mighty genius! O blasted life! O weary heart in darkness struggling! God show thee mercy in the day of thy judgment, and for thy faith grant thee “surcease of sorrow” in “that distant Aidenn” where, clasping again thy pure young life, thou shalt know the healing of that balm of Gilead, and where thy soul shall be forever lifted from the shadow of that “Nevermore.”

Dr. James Southall Wilson (M. A., 1905), professor of History in William and Mary, read his poem

“WHOSE HEART-STRINGS ARE A LUTE

[January 19, 1809 — October 7, 1849.]

The angel Israfel

Sang no more in Heaven:

Silent he lay in Hell

'Neath the flash of the forked levin: [page 20:]

Mute were the strings of his lyre

By one great discord shattered;

Seared by the heat of the fire,

And the tones of their melody scattered.

Where the fallen angels dwell,

Burnt by the forked red levin.

The angel Israfel

Sang no more of Heaven.

When the last mad swirl of the wild red flame

Died from the darkening sky,

And Hell burnt scarlet with Heaven's shame

Purged from the realms on high;

In Heaven, mute was the sweetest lute;

Silent the holy choir;

The lyre, the viol, or the lute

Would never a note suspire:

For deep in Hell was Israfel,

And voiceless was his lyre.

The rivers of God, flowing silently on,

Never melody sang;

And the breezes of Heaven that brought in the dawn

Ghostlike in dumbness upsprang.

A sadness fell on the seraphim there, [page 21:]

Watching the great white throne,

And they longed for the passion of praise and prayer

Israfel's lyre had known;

But they offered a prayer to the God of the Air,

Bowed to the great white throne.

“Oh grant us in pity, great Father of Love,

Israfel pardoned of wrong,

Whose lyre caught the breezes of Heaven, and wove

Marvelous mazes of song;

Till one little rift in his lute crept in.

Marring his musical wire

Shall the whole heart be shattered for one lone sin?

Grant us again his lyre!”

And the Lord God heard and gave them his word,

“Purgéd he shall be with fire.”

And into the frame of a man there came

(This was the purging of fire)

The soul of Israfel out of the flame,

Israfel, lord of the lyre; [page 22:]

To fight the battle of evil and good,

Bound in the body of man;

For the Lord who had suffered and died on the rood

Knew what suffering can.

So out of Hell came Israfel,

Angel and devil and man.

Then the soul of the music within him awoke;

Longings moved in his breast;

And the chains that had bound him in Hell he broke,

Strong with his soul's unrest;

And his man's hand smote from his angel lute

All the anguish of Hell:

Till the hosts of Heaven and earth grew mute

Hearing Israfel.

But the demon within still urged him to sin

After the manner of Hell.

And some men saw the demon, and cried,

“Cast this devil hence!”

And some men, seeing his angel side.

Pleaded his innocence;

But the good Lord, hearing the song divine, [page 23:]

Spake unto his choir,

“The soul of Israfel is mine;

Love hath tuned his lyre.”

And the chilly breath of God's messenger, Death,

Stilled the strings of the lyre.

For the angel and devil had fought a fight

Close in the breast of man,

And the angel had won by his music's might

(This was the good Lord's plan);

And the soul of him passed like a holy strain

Tunefully up on high,

But the human heart of him woke again

Marvelous melody;

Ay, the soul of him passed like a living blast

Musically up to the sky.

The angel Israfel

Sings evermore in Heaven,

Pleading for them in Hell

Burned by the forkèd levin;

Pleading for them below,

Sinful souls and straying,

Till all the Heaven shall know

The passion of his playing. [page 24:]

Where the sinless angels dwell

Around the great white throne,

The angel Israfel

Sings evermore in Heaven.

Dr. Edward Reinhold Rogers, headmaster of The Jefferson School for Boys, Charlottesville, read his tribute

TO EDGAR ALLAN POE

The orchestra of Life once played

Soul music of a mortal man.

Whose joys and tears, whose hopes and fears

The sounding strings intoned and made

Their strange symphonic plan.

Wild music rose to greet the ears

Of those who listening passed along,

For moans of pain in sad refrain

Were mingled with the voice of tears

In melancholy song:

The bitter cry of hope in vain,

Discordant jars of wasted youth,

The deep despair of baffled prayer,

Ambition's agony of pain.

Portrayed in sounding truth. [page 25:]

So harsh the discord in the air,

To some who stood too near;

But lost and drowned in grosser sound

A voice was singing, pure and rare,

In flute-like beauty clear.

Its song was genius glory-crowned.

The song of Beauty, radiant, fine.

The golden heart, the perfect art.

Of him whose spirit truly found

The path to things divine.

Life's orchestra plays o’er the part;

And we who hear the score today

By God's own will may listen still

As discords die by His own art,

And Beauty holds full sway.

Envoi

Thy years of grief and bitterness are past,

No longer toll the bells in sorrow's strain;

But merrily and cheerily

In glad refrain

The silver bells ring worldwide praise at last. [page 26:]

Dr. Herbert M. Nash (M. D., 1852), of Norfolk, Va., was the speaker of the evening. Dr. Nash's remarks were of peculiar interest since he was the only speaker during the Centenary who had known Poe personally. Poe, not long before his death, was visiting a family in Norfolk, at whose home Dr. Nash was a frequent visitor.

Dr. Nash said:

Little did I think that the visits I was paying to a beautiful, rosy cheeked, and golden haired girl of sixteen, who lived in my neighborhood some fifty years ago, would eventuate in my appearance here this evening, on the eve of the centenary of Edgar Allan Poe.

Professor Kent, who seems to absorb and appropriate information of all sorts, and to make use of it to suit himself, seems to have learned in some way, I know not how, that I had been personally acquainted with the poet. He probably communicated this information to the president of the Raven Society, and a few days ago, I received an invitation from that gentleman, backed by a very persuasive note from Dr. Kent himself, to be present on this [page 27:] occasion and to address you upon my reminiscence of Poe.

Now I had determined before the receipt of the invitation to be here if possible, not to take an active part in the celebration of his centenary, but only as a looker on, and to enjoy what should be said by those more competent than myself to do honor to the memory of that wonderful man.

Had the subject to be discussed been a medical one, I could not have excused myself for not complying with a request for an address; but to enter at so late a day upon a field so entirely new to myself required my sense of duty to my alma mater to be pricked to the very quick, that I might even attempt to say a few words here tonight as to the impressions made upon my youthful nature by the impressive countenance, the dignified yet cordial manner, the cadence of the voice, and the pressure of the hand of Edgar Allan Poe.

It was in September, 1849, that fortune threw me into his presence. The poet visited Norfolk, then a comparatively small city, to deliver his celebrated lecture on “The Poetic [page 28:] Principle;” and while there was the guest of Mrs. Susan Maxwell, whose daughter Helen, was the attractive nymph before referred to, whom I often found it convenient to visit and to engage with in the then popular game of checkers.

So here I met and was introduced to the distinguished visitor and had the privilege of listening to his interesting conversation and of hearing him recite some of his favorite poems, among them “The Raven,” “The Bells,” and “Annabel Lee.”

I was also present upon the occasion of Poe's lecture delivered at the Norfolk Academy, to a very fair and delighted audience, and was much impressed by the artistic rendering of his selections.

There was nothing that I observed in the poet's appearance that indicated excessive gloominess or sadness. There was an air of dignified repose, which lightened, when speaking to one, into a pleasing smile. But the expression changed quickly and varied with the theme that engaged him. I did not notice the least awkwardness in his demeanor.

I trust I have not thus far described an [page 29:] imaginary Poe, and that my recollection of him on that occasion is essentially correct.

I have since then met with but one person who reminded me, in person, manner and bearing, of Poe, and that was the late Dr. Marion Sims, whose face was somewhat broader, but who was as inventive in another field, and as distinguished in his chosen profession, as was Poe in the domain of literature.

In enumerating the studies of Poe, while a student in this University, stress has been laid upon his extraordinary proficiency in the languages; but I have suspected, from the readiness he evinced in the solution of the enigmas and curious problems submitted to him, that either he must have been almost as familiar with the calculus of probabilities as the great La Place himself, or that he was the most ingenious guesser the world has ever seen.

I shall not attempt to dwell upon the poet's genius, which has been analyzed and so justly praised here by Mr. Mabie on a former happy occasion, and which has been written of everywhere that his matchless creations have been read and felt; nor of his contemporaries of the nineteenth century, which were legion, in [page 30:] every branch of human thought, and of every degree of fame in science, in speculative thought, in art and literature.

Now, what must have been the energetic interaction of the cells of his amazing brain when engaged in the invention of his marvelous tales and his unique verses? Like a volcano in action, throwing out fire and smoke, light and darkness, the weird phenomenon at tended by the very quaking of the earth around; so that great brain, and body little more than frail, so buffeted by the rude fortune that seemed almost inseparable from his personality, his alter ego, must have quailed at times under the stress of his efforts.

It is confidently asserted that Poe never wrote a line while under the influence of alcoholic stimulants; on the contrary, when so influenced, he was sick almost unto death! No impurity stains his record.

Byron has written,

“Man's love is of man's life a thing apart;

'Tis woman's whole existence.”

But Poe's love was distinctly feminine in [page 31:] nature, not to be thrown off as an outer garment. It was true.

I may be pardoned in taking a physician's view of his not infrequent mental states. In my humble opinion, Poe at such times was the victim of an abnormal psychology. There are conditions known as the psychoneuroses of exhaustion, during which there is a more or less complete paralysis of the will.

Attacks may ensue similar to, but not identical with, epileptic mania. We know that even hysteria is sometimes characterized by a dissociation of consciousness.

Prof. Janet has defined dipsomania as “in reality a crisis of depression in which the subject feels the need of being excited by means of a poison, the effect of which he knows only too well; by alcohol.”

But Poe was certainly no dipsomaniac. As a medical man, I have seen cases analogous to his, though none possessing even an approach to his scintillating intellect.

They were not drunkards, in the usual acceptance of the term. They, also, were the victims of psychoneuroses, morbid, irresistible impulsions. [page 32:]

Mr. Neff then introduced Dr. Charles W. Kent, who, in calling attention to the interest attaching to Poe's connection with the University of Virginia, stated that, while it was true that Poe had not made any direct references to his alma mater, it was also true that a number of his earlier poems were in all probability either prepared or revised at the University of Virginia and that he certainly cultivated during his session here the art of short-story writing. Perhaps, too, he was influenced by the surroundings, as well he might have been by the new and strange life of the young institution. Such thoughts as these made pictorial representations of the time in which Poe lived at the University of especial interest. Following these general introductory remarks, ten or a dozen views of the early University and the men connected with its history were thrown on the screen and explained one by one. Among them were pictures of Dr. Dunglison, who was chairman of the faculty during Poe's session; Madison, Monroe and General Cocke, members of the Board of Visitors, before whom the young poet must have stood his [page 33:] final oral examinations; the Rotunda and Lawn in the early days; the exterior and interior of No. 13 West Range, where Poe roomed the greater part of the session he spent at the University, and the Colonnade clubhouse, which was in those days the Library; William Wertenbaker, the librarian appointed by Mr. Jefferson, and a scene from the Ragged Mountains.

Mr. H. H. Freeman, organist and choir master of St. John's Church, Washington, D. C, played during the evening Chopin's Funeral March from the G minor Sonata, arranged for the organ* by Sir John Stainer; Bohm's Staccato in D flat, arranged for the organ by Mr. Freeman; Lemare's Andantino in D flat, and Schubert's Military March in D major, arranged for the organ by W. T. Best.


[[Footnotes]]

[The following footnote appears at the bottom of page 33:]

*The organ in Cabell Hall, the gift of Mr. Andrew Carnegie, was built by Skinner. It is of the electro pneumatic action type, and is played from a console of four keyboards.


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Notes:

None

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[S:0 - BPC09, 1909] - Edgar Allan Poe Society of Baltimore - Articles - The Book of the Poe Centenary (Various) (Chapter 04)