T
HERE
are few
cases in which
mere popularity should be considered a proper test of merit; but the
case
of song-writing is, I think, one of the few. When I speak of
song-writing
we mean, of course, the composition of brief poems with an eye to their
adaptation for music in the vulgar sense. In this ultimate destination
of the song proper,
lies its essence — its genius. It is the strict reference to
music — it is the dependence upon modulated expression—which gives to
this
branch
of letters a character altogether
unique, and
separates it, in great measure and in a manner not sufficiently
considered,
from ordinary literature; rendering it independent of merely ordinary
proprieties; allowing it, and in fact demanding for it, a wide latitude
of Law; absolutely insisting upon a certain wild license and
indefinitiveness
— an indefinitiveness
recognised
by every musician who is not a mere fiddler, as an important point in
the
philosophy of his science — as the
soul, indeed, of the
sensations derivable
from
its practice — sensations
[page 254:] which bewilder while they
enthral — and which,
perhaps, would not so enthral if they did not so bewilder.
The sentiments deducible from the
conception of sweet
sound simply, are out of the reach of analysis — although referable,
possibly, in their last result, to that merely mathematical recognition
of equality which seems to be
the root of all Beauty. Our
impressions of harmony and melody in conjunction, are more readily
analyzed; but one thing is certain — that the
sentimental
pleasure derivable from music, is nearly in the ratio of its
indefinitiveness. Give to
music
any undue
decision — imbue it with any very
determinate tone
—
and you deprive it at once, of its ethereal, its ideal, and, I
sincerely
believe, of its intrinsic and
essential character. You dispel
its
dream-like luxury: — you dissolve the atmosphere of the mystic in which
its
whole nature is bound up: — you exhaust it of its breath of fäery.
It
then
becomes a tangible and easily appreciable thing — a conception of the
earth,
earthly. It will not, to be sure, lose
all its power to please,
but
all that I consider the
distinctiveness of that power. And
to
the over-cultivated talent, or to the unimaginative apprehension, this
deprivation
of its most delicate
nare will be, not unfrequently, a
recommendation.
A
determinateness of expression is sought — and sometimes by
composers
who should know better — is sought as a beauty, rather than rejected
as
a blemish. Thus we have, even from high authorities, attempts at
absolute
imitation in
musical sounds. Who can forget, or cease to regret, the many errors of
this kind into which some great minds have fallen, simply through
over-estimating the triumphs of
skill.[[?]] Who can help
lamenting the Battles of Pragues?
What
man of taste is not ready laugh, or to weep, over their "guns,
drums,
trumpets, blunderbusses and thunder?" "Vocal music," says
L'Abbaté
Gravina,
"ought to imitate the natural language of the human feelings and
passions,
rather than the warblings of Canary birds, which our singers,
now-a-days,
affect so vastly to mimic with their quaverings and boasted cadences."
This is true only so far as the "rather" is concerned. If
any
music
must imitate
any thing, it were, undoubtedly, better that the
imitation
should be limited as Gravina suggests.
That
indefinitiveness which is, at least,
one
of the
essentials
of true music, must, of course, be kept in view by the song-writer;
[page
255:] while,
by the critic, it should always be considered in his estimate of the
song.
It
is, in the author, a consciousness — sometimes, merely an instinctive
appreciation,
of this necessity for the indefinite, which imparts to all songs,
richly
conceived, that free, affluent, and
hearty manner, little
scrupulous
about niceties of phrase, which cannot be better expressed than by the
hackneyed French word
abandonnement, and which is so
strikingly
exemplified in both the serious and joyous ballads and carols of our
old
English progenitors. Wherever verse has been found most strictly
married
to music, this feature prevails. It is thus the essence of all antique
song. It is the soul of Homer. It is the spirit of Anacreon. It is even
the genius of Æschylus. Coming down to our own times, it is the
vital
principle in De Béranger. Wanting this quality, no song-writer
was ever
truly popular, and, for the reasons assigned, no song-writer need ever
expect to be so.
These views properly understood, it will be seen how
baseless are the
ordinary objections to songs proper, on the score of "conceit," (to use
Johnson's word,) or of hyperbole, or on various other grounds tenable
enough
in respect to poetry not designed for music. The "conceit," for
example,
which some envious rivals of
Morris have so much objected to —
Her heart and morning broke together
In the storm —
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this "conceit" is merely in keeping with the essential spirit of the
song
proper. To all reasonable persons it will be sufficient to say that the
fervid, hearty, free-spoken songs of Cowley and of Donne — more
especially
of Cunningham, of Harrington and of Carew — abound in precisely similar
things; and that they are to be met with, plentifully, in the polished
pages of Moore and of Béranger, who introduce them with thought
and
retain
them after mature deliberation.
Morris is, very decidedly, our best writer of songs
—
and, in saying
this, I mean to assign him a high rank as
poet. For my own
part,
I would much rather have written the best
song of a nation
than
its noblest
epic. One or two of Hoffman's songs have merit —
but
they are sad echoes of Moore, and even if this were not so (every body
knows that it
is so) they are totally deficient in the real
song-essence. "
Woodman,
Spare that Tree," and "
By the [page 256:] Lake
where droops the Willow" are compositions of which any poet,
living
or dead, might justly be proud. By these, if by nothing else, Morris is
immortal. It is quite impossible to put down such
things by
sneers. The affectation
of contemning them is of no avail — unless to render manifest the envy
of those who affect the contempt. As mere
poems, there are
several
of Morris's compositions equal, if not superior, to either of those
just
mentioned, but as
songs I much doubt whether these latter have
ever
been surpassed. In quiet grace and unaffected tenderness, I know no
American
poem which excels the following:
Where Hudson's wave o'er silvery
sands
Winds through the hills afar,
Old Crow-nest like a monarch stands,
Crowned with a single star.
And there, amid the billowy swells
Of rock-ribbed, cloud-capped earth,
My fair and gentle Ida dwells,
A nymph of mountain birth.
The snow-flake that the cliff receives —
The diamonds of the showers —
Spring's tender blossoms, buds and leaves —
The sisterhood of flowers —
Morn's early beam — eve's balmy breeze —
Her purity define; —
But Ida's dearer far than these
To this fond breast of mine.
My heart is on the hills; the shades
Of night are on my brow.
Ye pleasant haunts and silent glades
My soul is with you now.
I bless the star-crowned Highlands where
My Ida's footsteps roam:
Oh, for a falcon's wing to bear —
To bear me to my home.
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