[page 71, continued:]

THE little book which Professor Longfellow has entitled “The Voices of the Night” includes not only some poems thus styled, but others composed during the collegiate life of the writer, as well as about twenty brief translations. Of the latter we shall say nothing. So very much of all that is essential to the lyre — so many of its more spiritual attributes and properties — lie beyond the scope of translation — so trivial, comparatively, are those mere graces which lie within it — that the critic will be pardoned for declining to admit versions, of however high merit as such, into his estimate of the poetical character of his author. Neither should any author, of mature age desire to have this poetical character estimated by the productions of his mind at immaturity. We shall, therefore, confine our observations to the “Voices of the Night.” [page 72:]

In looking over a file of newspapers, not long ago, our attention was arrested by the opening lines of a few stanzas, headed “Hymn to the Night.” We read them again and again, and although some blemishes were readily discoverable, we bore them away in memory, with the firm belief that a poet of high genius had at length arisen amongst us, and with the resolve so to express our opinion at the first opportunity which should offer. The perusal of the entire volume now presented to the public by the writer of this “Hymn to the Night” has not, indeed, greatly modified our impressions in regard to that particular poem — not greatly, even, in regard to the genius of the poet — but very greatly in respect to his capacity for the ultimate achievement of any well-founded monument — any enduring reputation. Our general conclusion is one similar to that which “Hyperion” induced, and which we stated, of late, in a concise notice of that book. The author has, in one or two points, ability; and, in these one or two points, that ability regards the very loftiest qualities of the poetical soul. His imagination, for example, is vivid — and in saying this, how much do we say! But he appears to us singularly deficient in all those important faculties which give artistical power, and without which never was immortality effected. He has no combining or binding force. He has absolutely nothing of unity. His brief pieces (to whose brevity he has been led by an instinct of the deficiencies we now note) abound in high thoughts either positively insulated or showing these same deficiencies by the recherché spirit of their connection. And thus his productions are scintillations from the brightest poetical truth, rather than this brightest truth in itself. By truth, here, we mean that perfection which is the result [page 73:] only of the strictest proportion and adaptation in all the poetical requisites — these requisites being considered as each existing in the highest degree of beauty and strength.

It is by no means our design to speak of the volume before us in detail. There would be no object in such critical supererogation. The spirit of Professor Longfellow is as well determined from the shortest of these “Voices of the Night” (which are altogether his best pieces) as from all that he has written combined. We look upon the “Beleaguered City” as his finest poem. There is a certainty of purpose about it which we do not discover elsewhere; and in it the writer's idiosyncratic excellences, which are those of expression chiefly and of a fitful (unsteady) imagination, are the most strikingly displayed. The “Hymn to the Night,” however, will be the greatest favorite with the public, from the fact that these idiosyncratic beauties are there more evident and more glowing.

No poem ever opened with a beauty more august. The five first stanzas are nearly perfect — by which we mean that they are nearly free from fault, while embodying a supreme excellence. Had we seen nothing from the pen of the poet but these five verses, we should have formed the most exaggerated conception of his powers. Had he written always thus, we should have been tempted to speak of him not only as our finest poet, but as one of the noblest poets of all time. Yet even these five stanzas have their defects — defects inherent in the mind of the writer, and thence ineradicable — absolutely so. An intellect which apprehends with full sensitiveness the peculiar loveliness of the spirit of the unique — of unity — will find, in perusal here, that his fancy, in the poet's guidance, wavers disagreeably between two ideas which would have been merged by the skilful artist in one. We mean the two ideas of the absolute and of the personified Night. Even in the first stanza this difficulty occurs — enfeebling all. The words —

convey us to a palace tenanted by the sable-draperied, by the corporate Night. But the lines —

refer us, by the single epithet celestial, to the natural and absolute quality or condition, to the incorporate darkness. Had the poet merely written “azure” or “heavenly” in place of marble, this conflict of thought would not have occurred, and the passage would have derived that force, from unity, which it does not at present possess. The personification, which is its main beauty, would have remained, at the same time, inviolate. A similar good effect could be produced by changing celestial for some word inducing the mind to receive the Night in her personified character, changing it for any term applicable to an earthly habitation.

Precisely the same fault is found in the second stanza, where the “from above” lifts the thought to the absolute night, the subsequent lines bringing it down immediately to the prosopopœia. The third stanza is in good keeping; the fourth slightly in fault as before. The fifth is correct. The sixth is again in error, and has, moreover, the great defect of not being readily intelligible. It is not every reader who will here understand the poet as invoking Peace to descend through, or by means of —

The words used are, of course, strictly grammatical; and, as the lines stand, no preposition could have been employed — Peace is invoked to descend the Night — as we say descend the stair, or ladder; but, then, the entire form of the stanza should have been altered, so as to obviate even the possibility of a misapprehension. Upon our first perusal we understood the passage as containing a double invocation, — to Peace and to Night. [page 76:] But in regard to this single and brief poem, as a whole (or rather when we consider it not as a whole, and view it through its parts), its richly ideal beauties would more than redeem a thousand inadvertences such as we point out; and we point them out at all merely as some instance of the complexion of the prevalent deficiencies of the writer.

The gross affectations which disfigure “Hyperion” in many passages are not at all observable in this “Hymn” (whose majestic simplicity is not the least of its high merits), but are wofully abundant in most of the other pieces. What can be more preposterous than such inversion as this, in the mouth of a poet of the nineteenth century? —

The titles of Professor Longfellow's books, moreover, answer no good purpose in the world. Such things as “Outre Mer,” “Hyperion,” “Psalms of Life” and “Voices of the Night” only lessen the perpetrator in the opinion of all reasonable men; and there was no necessity, whatever, for any “Prelude” by way of commencement to the volume now reviewed.

But we have to adduce against the poet a charge of much more serious character. One of his latest and most popular pieces runs thus: —

MIDNIGHT MASS FOR THE DYING YEAR.

This piece, with many defects, has undoubtedly more beauties, and these beauties are of a high order; but in a volume of poems by Alfred Tennyson, of England, we meet with the following: —

We have no idea of commenting, at any length, upon this plagiarism, which is too palpable to be mistaken, and which belongs to the most barbarous class of literary robbery: that class in which, while the words of the wronged author are avoided, his most intangible, and therefore his least defensible and least reclaimable property, is purloined. Here, with the exception of lapses, which, however, speak volumes (such for instance as the use of the capitalized “Old Year,” the general peculiarity of the rhythm, and the absence of rhyme at the end of each stanza), there is nothing of a visible or palpable nature by which the source of the American poem can be established. But then nearly all that is valuable in the piece of Tennyson is the first conception of personifying the Old Year as a dying old man, with the singularly wild and fantastic manner in which that conception is carried out. Of this conception and of this manner he is robbed. Could he peruse to-day the “Midnight Mass” of Professor Longfellow, would he peruse it with more of indignation or of grief?

[[Footnotes]]

[The following footnote appears at the bottom of page 71:]

1.  See Vol. XI. [[part I and part II]], and the “Outis Controversy,” for Poe's views of Longfellow. — ED.